The Green Room, Autumn 1982
Staige D. Blackford
The 1982 elections are just a few weeks away, and American voters once again are being subjected to barrages of bombast from all sides of the political spectrum. And if Campaign "82 is dominated by the economic issue of Reaganomics, it is also infused with the emotional issues stirred up by the religious right—abortion, creationism, prayer in public schools, tuition credits for private and parochial schools being among them. Religion has, of course, been a part of our history ever since the Pilgrims landed at Plymouth Rock. The Founding Fathers thought religious freedom was so important that they guaranteed such freedom under the First Amendment to the Constitution. Still, if freedom has been the ideal for religion in America, intolerance has too often been the norm. The Know-Nothings of the 19th century are one example and robed descendants of the Ku Klux Klan another. Bigotry had much to do with the defeat of Democratic—and Catholic—presidential candidate Al Smith in 1928, and "dry messiahs" of the clergy were instrumental in bringing about the disastrous adoption of a constitutional amendment prohibiting alcohol. Yet whatever the role of religion in yesteryear, two factors led to the rise of the religious right today—television and the development of direct mail campaigns. Foremost among the "prime time preachers" is the Rev. Jerry Falwell, and some liberals see Falwell and his Moral Majority as a threat to the freedoms Americans have long cherished. Historian S
A prominent contemporary of Mr. Macdonald is Malcolm Cowley, and he is the subject of D

