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Walt Whitman

Dead and Divine, and Brother of All

On Tuesday, December 16, the New York Herald printed a list of soldiers killed or wounded at Fredericksburg, including an entry for “First Lieutenant G. W. Whitmore, Company D,” of the 51st New York Infantry. It was mid-morning when poet Walt Whitman saw the item and surmised that it referred to his brother George.

Whitman’s Compost

Walt Whitman, Charles Feinberg Collection, Library of Congress The day Abraham Lincoln was first elected president, the Prince of Wales (later King Edward VII) arrived in Washington, DC, to find, in the words of a British reporter, a “strange ci [...]

The Self in the Poem

Through you I shall be born again; myself again and again; myself without others; myself with a tomb; myself beyond death. I imagine you taking my name; I imagine you saying “myself myself” again and again. And suddenly there will be no blue sky [...]

Whitman in Baghdad

“I was going to hold forth on arms, and the violence of warfare, in a meter suited to the manner,” wrote the Roman poet Ovid at the outset of his Amores, “but Cupid, laughing,” he continued, “stole one foot from the second line,” shifting [...]

Prisoner, Fancy-Man, Rowdy, Lawyer, Physician, Priest: Whitman’s Brags

Whitman was the first American poet who ought to have been incomprehensible anywhere else, yet he had many English admirers. They bought his books direct from America, a tedious and expensive business (customs duties were crippling); they wrote him letters by the dozen (one woman, a Mrs. Gilchrist, fell madly in love with him and offered to bear his children); they came to visit; but they really endeared themselves by sending him money. 

Form, Eros, and the Unspeakable: Whitman’s Stanzas

Whitman did not number the fifty-two sections in the 1855 version of the great, free-flowing outpouring that is “Song of Myself,” or even separate them by much. But he must soon have realized the reader's need for a helpful scaffolding, since he added stanza numbers in the edition of 1860, and section numbers in 1867. Of these sections, the briefest are two six-line units, utterly different from each other.

Section 26 of “Song of Myself” and Whitman’s Listening

Whitman is a poet of all the senses, but listening, it seems, engaged him with special force: many of his work's best-known passages set down what had come to him through the ear. No gesture of style so pronounced can be accidental, and I would guess that the turn toward hearing was a necessary counterweight to Whitman's extroversion. To listen means to be quiet oneself. It is an action demanding inaction, requiring reception. For a person whose genius was kinetic, whose artistic ambition was virtually all-consuming, to listen was to renounce the bounding realms of ego. The ears hear what comes from outside the self. We cannot choose to open or close them, and the sounds of the earth come to us, entering our bodies and touching the ears’ attuned bones and hairs. Whitman’s listening, then, is a kind of synecdoche for his passion: through it he invites inside himself all of existence.

The Casualties of Walt Whitman

In a journal I kept the summer before moving to New York in 1990 to study creative writing at NYU, I find an odd entry about Walt Whitman. I had been reading D. H. Lawrence's essay “Whitman,” published in 1923, and I agreed with his statement that “Something is overdone in Whitman; there is something that is too much.” “I finally found someone,” I wrote, “who speaks sensibly about Whitman's exaggerated mass of deafening declarations!” I was then under the spell of Rilke and Yeats (so much so that in the list of qualities on the facing page that I found essential for a long-term relationship with a man, I find “European” at the top). Whitman hurt my ears—he sounded arrogant, brash, positively overwhelming in the length of his poems, in his long lists, his parallel structures, his biblical rhythms. I felt trapped by Whitman: once he hooked his voice in my head, I had a difficult time extricating it. Though this would soon change, especially after I met Galway Kinnell, who cites Whitman as his “principal master,” before I arrived at the writing workshop, I wanted to shrug off Whitman’s kisses and his forever-reaching arms, his beard, his boots, his surging afflatus, that open-collared shirt, and, oddly enough, his manly muscle.

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