My grandmother bought her first island in 1952. It was eight acres in the shape of a meaty drumstick, a hunk of sunbaked granite off the eastern shore of the Georgian Bay, in southern Ontario.
I thought they were wild but I’m told irises rarely are. Planted; invasive; European, mostly, or Asian. But there are natives, too. These, with their ribbed yellow tongues, resemble an iris called the wild flag, which grows from Nova Scotia to Sitka. How might it have come to this small valley? First a bulb, then a garden, then flowers, planted; now flowers, wild. Escapees or refugees, invaders or simply the left behind.
Ah, wilderness. The very word means“the place of wild animals.” It’s a place where, by definition, as my friend the grizzly bear expert Doug Peacock says, something in it can kill you and eat you. Absent that danger, it’s something other than wild.
Wilderness is the stuff of a structuralist’s binary dreams, opposed to civilization, its antithesis and enemy. But, in truth, the wild is an invention of civilization: We recognize that the wild is wild only because we know what houses, fields, orchards, and gardens look like, the one part of our world behaving by its own rules, the other ordered by the hard work of human hands.
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